JULY - AUGUST 2020 ISSUE Member Comments

 

JULY-AUGUST 2020 COMMONWEAL


COLUMNS     

Connected by coronavirus (Cathleen Kaveny)     

The debate about lockdown measures (Matt Mazewski)     


SHORT TAKES     

 Catholics and the 1918 influenza (Paul Moses)    

What the experts can’t tell us (David Cloutier)   

Moving toward racial justice (M. Shawn Copeland)   


 ARTICLES     

Bad traditionalism(Tara Isabella Burton)    

Drinking alone (Jonathan Malesic)    

How to write about depression (Matthew Sitman) 


INTERVIEW    

 Bryan Massingale(with Regina Munch) 


FICTION

 Patio(Valerie Sayers 


BOOKS

 On Not Being Someone Else by Andrew H. Miller (Reviewed by Morten Høi Jensen)

The Romance of American Communism by Vivian Gornick (Reviewed by Hannah Gold)

Capital and Ideology by Thomas Piketty (reviewed by Frank Pasquale)

Escalante’s Dream by David Roberts  (Reviewed by Jeremy Beer)

The Nickel Boys by Colson Whitehead  (Reviewed by Iain Bernhoft)

Faith and Science at Notre Dame by John P. Slattery (Reviewed by John Farrell)

My Mother’s House by Francesca Momplaisir (Reviewed by Nicole-Ann Lobo) 


CRITIC’S NOTEBOOK 

Randy Boyagoda 

POETRY

“The Time That’s In It” (Micheal O’Siadhail)

“Face to Face” (Nate Klug)

“Family” (Nikia Leopold)

 

LAST WORD The legacy of peaceful protests (Ann Killian)

CLOSING SHOT Lamont Roberson

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Comments

  1. Piketty’s CAPITAL IN THE TWENTY-FIRST CENTURY (2014) impressed me as a social scientist trained in both psychology, which focuses laboratory studies, and sociology, which focuses on survey research and archival data. Economics had always seemed much like psychology with narrow studies focusing upon theoretical questions.

    Piketty had done traditional economic research using statistical models and became respected by mainstream economists. But he questioned the usefulness of what he had done. The availability much more archival data and the computers to process it offered an opportunity to study complex issues such as the distribution of wealth in society.

    CAPITAL IN THE TWENTY-FIRST CENTURY was frightening as well as impressive. It is a book about the history of wealth, and the political and economic conflicts generated by its unequal distribution.

    That book covers the efforts of several dozen scholars using a large historical database on the structure of national income and national wealth and the evolution of income and wealth distributions covering three centuries and over twenty countries

    It begins with the great and greater accumulation of wealth by a small number of people at the beginning of 20th century which is followed by is destruction in the two World Wars, and Depression. In that destruction, the rich people lost much of their money, (and perhaps their influence).

    The rebuilding of the economy after the war was done under progressive tax structures until 1980. These resulted in the wealth for the working class and middle class though not necessarily for the very poorest.

    After 1980, when taxes were reduced on the wealthy, economic growth mainly has benefited the wealthiest people. The resumption of concentration of wealth looks as frightening as that at the beginning of the twentieth century.

    Piketty maintains that politics (decisions based upon ideology, i.e. beliefs and values), not invisible laws of economics, determines how wealth is distributed. “It is shaped by the way economic, social, and political actors view what is just and what is not, as well as by the relative power of those actors and the collective choices that result. How this history plays out depends on how societies view inequalities and what kinds of policies and institutions they adopt to measure and transform them.”

    CAPITAL AND IDEOLOGY (2020) is Piketty’s attempt to cover in more than a thousand pages how ideology has shaped the distribution of wealth from the Middle Age (with its tripartite structure of clergy, warriors, and workers) through colonialism to our current global economy. It challenges modern ideologies showing how reasonable the ideologies of the Middle Ages and colonialism appeared to it members. The book is more pages than THE ENCHANTMENT OF MAMMON: HOW CAPITALISM BECAME THE RELIGION OF MODERNITY. In more than six hundred pages, Eugene McCarraher studies ideologies of capitalism from the viewpoint of theology. My plan is to read both at the same time..

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